旅游  |  攻略  |  美食  |  自驾  |  团购
您的位置: 青海省旅游网 / 规划 / 新闻动态 / 青海要闻

安徽芜湖市人民医院男科妙手口碑芜湖哪里有治疗尖锐湿疣的医院

来源:最新报    发布时间:2019年10月21日 17:04:40    编辑:admin         

REMARKS BY PRESIDENT OBAMAAND HIS HIGHNESS SHEIKH SABAH,AMIR OF THE STATE OF KUWAITBEFORE MEETING 视频下载PRESIDENT OBAMA: I want to extend my welcome to the Amir of Kuwait. We are grateful for his visit. When I was traveling in the region, the Amir showed me great hospitality, so I'm glad to be able to return the gesture. Although, I have to confess that I think the meal that we're preparing is much smaller than the one he prepared for me.Kuwait and the ed States enjoy very strong bilateral relations. We are looking to make those relations even stronger. Kuwait has been an outstanding host for the ed States Armed Forces during its operations in Iraq. And as we transition our operations in Iraq, it's important for us to emphasize not only our gratitude to Kuwait, but also our ongoing commitment to Kuwait's security.We're also discussing important regional issues ranging from the importance of moving the Arab-Israeli peace process forward, to the situation in Afghanistan, our joint counterterrorism efforts, and our need to emphasize Iran meeting its international obligations. And I'm confident that, based on this conversation and ongoing work between our two countries, that we can strengthen not only Kuwaiti-U.S. relationships, but also to create a more stable region of peace and security in the region.HIS HIGHNESS SHEIKH SABAH: (As translated.) Thank you very much, Mr. President, His Excellency, for this kind welcome. And I would like to affirm to the American people that Kuwait shall remain a partner of the ed States. Kuwait shall remain an ally and a partner of the ed States.At the same time, I'm very delighted to be here with my colleagues during this visit. I also am very delighted to congratulate President Obama on his birthday tomorrow. And I also would like to congratulate him on the finding of the remains of the pilot, the U.S. pilot Speicher, that was lost back during the first war of Iraq.I also would like to congratulate President Obama on his presidency. We have also discussed various issues of Afghanistan, the issue of Iran, and the issue of the Israeli-Arab relations. I affirmed to President Obama that we are interested in bringing about peace in the Middle East. It is in our interest that peace be brought about. And the indicator is that the recent Arab peace initiative that was agreed upon by all of the Arab parties and states, and we would implement this peace initiative when Israel implements and fulfills its obligations.PRESIDENT OBAMA: Okay. Thank you, everybody.08/80126。

第七届全国英语演讲比赛 孙宁 美国经典英文演讲100篇总统演讲布莱尔首相演讲美国总统布什演讲快报200810/51309。

全球顶级CEO的演讲(6) 美国经典英文演讲100篇总统演讲布莱尔首相演讲美国总统布什演讲快报英语演讲视频200809/49960。

President Bush Meets with His Majesty King Hamad Bin Isa Al-Khalifa of Bahrain   PRESIDENT BUSH: Your Majesty, welcome back to Washington. It is such a pleasure to see you. I still have such fond memories of our trip to the Kingdom of Bahrain. His Majesty and I were reminiscing about the sword dance that you put on. It was spectacular. And you've got a -- not only do you have a beautiful country, but you've got a prosperous country, and a country that is a great friend of the ed States. And it's such a honor to welcome you back here.   We had a good discussion, and we'll continue our discussion over lunch, on a variety of subjects. First, I do want to thank the Kingdom for sending an ambassador to Iraq. That's a very strong move that indicates a willingness to lead, as well as a willingness to send a signal that when a young democracy like Iraq is beginning to make progress, that it is important for the neighborhood to recognize that progress. And I really do want to thank Your Majesty for that.   We talked about security measures, the need to work together on joint security operations. I congratulated His Majesty on Bahrain's leadership of a joint task force that's -- that is enabling nations to learn how to work together in order to keep the peace.   All in all, it's been what you would expect -- a visit that's cordial and comfortable and amongst friends. And so, Your Majesty, welcome back, and thank you for coming.   HIS MAJESTY KING HAMAD: Thank you. I would like to thank the President for his kind invitation and his great support to Bahrain, and to the stability and prosperity of our region.   And concerning sending back ambassador -- an ambassador to Iraq, Iraq is an Arab state. Iraq is a founder of the Arab League. So it deserves all the support that it can get from other brother Arabs.   And the discussion today focused on bilateral relations concerning the free trade agreement which we have signed, and concerning the energy, as well, which yesterday was signed by the Secretary of State and our Foreign Minister. And we talked about security matters, which really are the most important issue, for maintaining the development and the prosperity in our region.   And I came all the way to thank the President for what he has done for Bahrain, and for our region and for the whole world stability and security, in fighting terrorism and extremism. And we hope we achieve our common goals by having a stable world.   So, thank you, Mr. President.   THE PRESIDENT: Thank you, Majesty. 200806/41255。

Good morning. This week, I held important meetings at the White House about the situation in Iraq.On Monday, I met in the Oval Office with one of Iraq's most influential Shia leaders, His Eminence Abdul Aziz al Hakim. We discussed the desire of the Iraqi people to see their unity government succeed, and how the ed States can help them achieve that goal.On Thursday, I had breakfast with Prime Minister Tony Blair of Britain. We discussed the sectarian violence in Iraq and the need to confront extremists inside Iraq and throughout the region. The Prime Minister explains it this way: "The violence is not ... an accident or a result of faulty planning. It is a deliberate strategy. It is the direct result of outside extremists teaming up with internal extremists -- al Qaeda with [the] Sunni insurgents, [and Iran with] Shia militia -- to foment hatred and thus throttle at birth the possibility of non-sectarian democracy."The Prime Minister and I also discussed the report I received this week from the Iraq Study Group, chaired by former Secretary of State James Baker and former Congressman Lee Hamilton. Their report provides a straightforward picture of the grave situation we face in Iraq. The Iraq Study Group's report also explicitly endorses the strategic goal we've set in Iraq: an Iraq that can "govern itself, sustain itself, and defend itself."The report went on to say, "In our view, this definition entails an Iraq with a broadly representative government that maintains its territorial integrity, is at peace with its neighbors, denies terrorism a sanctuary, and doesn't brutalize its own people. Given the current situation in Iraq, achieving this goal will require much time and will depend primarily on the actions of the Iraqi people."I agree with this assessment. I was also encouraged that the Iraq Study Group was clear about the consequences of a precipitous withdrawal from Iraq. The group declared that such a withdrawal would "almost certainly produce greater sectarian violence" and lead to "a significant power vacuum, greater human suffering, regional destabilization, and a threat to the global economy." The report went on to say, "If we leave and Iraq descends into chaos, the long-range consequences could eventually require the ed States to return."The Iraq Study Group understands the urgency of getting it right in Iraq. The group also understands that while the work ahead will not be easy, success in Iraq is important, and success in Iraq is possible. The group proposed a number of thoughtful recommendations on a way forward for our country in Iraq. My administration is reviewing the report, and we will seriously consider every recommendation. At the same time, the Pentagon, the State Department, and the National Security Council are finishing work on their own reviews of our strategy in Iraq. I look forward to receiving their recommendations. I want to hear all advice as I make the decisions to chart a new course in Iraq.I thank the members of the Iraq Study Group for their hard work and for the example of bipartisanship that they have set. The group showed that Americans of different political parties can agree on a common goal in Iraq and come together on ways to achieve it. Now it is the responsibility of all of us in Washington -- Republicans and Democrats alike -- to come together and find greater consensus on the best way forward.As part of this effort, I met this week with House and Senate leaders from both parties, as well as senior members of the Armed Services, Foreign Relations, and Intelligence Committees. We had productive discussions about our shared duty to forge a bipartisan approach to succeed in Iraq. The future of a vital region of the world and the security of the American people depend on victory in Iraq. I'm confident that we can move beyond our political differences and come together to achieve that victory. I will do my part.Thank you for listening.throttle at birth : 扼杀在摇篮里200703/11248。

Martin Luther King, Jr: "I've Been to the Mountaintop"[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio]Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there.I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding. Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same: "We want to be free."And another reason that I'm happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.And also in the human rights revolution, if something isn't done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period to see what is unfolding. And I'm happy that He's allowed me to be in Memphis.I can remember -- I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God's world.And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying -- We are saying that we are God's children. And that we are God's children, we don't have to live like we are forced to live.Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that.Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation: We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.gt;We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do. I've seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, "Ain't gonna let nobody turn me around."Bull Connor next would say, "Turn the fire hoses on." And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn't stop us.And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing "Over my head I see freedom in the air." And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, "Take 'em off," and they did; and we would just go in the paddy wagon singing, "We Shall Overcome." And every now and then we'd get in jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we've got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.Now about injunctions: We have an injunction and we're going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, "Be true to what you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I of the freedom of assembly. Somewhere I of the freedom of speech. Somewhere I of the freedom of press. Somewhere I that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let dogs or water hoses turn us around, we aren't going to let any injunction turn us around. We are going on.We need all of you. And you know what's beautiful to me is to see all of these ministers of the Gospel. It's a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he tell it. Somehow the preacher must be an Amos, and saith, "When God speaks who can but prophesy?" Again with Amos, "Let justice roll down like waters and righteousness like a mighty stream." Somehow the preacher must say with Jesus, "The Spirit of the Lord is upon me, because he hath anointed me," and he's anointed me to deal with the problems of the poor."And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he's been to jail for struggling; he's been kicked out of Vanderbilt University for this struggle, but he's still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you to thank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry.It's all right to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It's all right to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do. Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively -- that means all of us together -- collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the ed States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the ed States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it. We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles. We don't need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy -- what is the other b? -- Wonder B. And what is the other b company, Jesse? Tell them not to buy Hart's b. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town -- downtown and tell Mayor Loeb to do what is right.But not only that, we've got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a "bank-in" movement in Memphis. Go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an "insurance-in."Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here. Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We've got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school -- be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base....Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony." And every now and then we begin to wonder whether maybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a "Jericho Road Improvement Association." That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as the setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the days of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?"That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to my job. Not, "If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" The question is, "If I do not stop to help the sanitation workers, what will happen to them?" That's the question.Let us rise up tonight with a greater iness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?" And I was looking down writing, and I said, "Yes." And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, your drowned in your own blood -- that's the end of you.It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to some of the mail that came in, and from all over the states and the world, kind letters came in. I a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply, Dear Dr. King,I am a ninth-grade student at the White Plains High School." And she said, While it should not matter, I would like to mention that I'm a white girl. I in the paper of your misfortune, and of your suffering. And I that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.And I want to say tonight -- I want to say tonight that I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.If I had sneezed, I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.If I had sneezed, I wouldn't have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent.If I had sneezed -- If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had.If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great Movement there.If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering. I'm so happy that I didn't sneeze.And they were telling me --. Now, it doesn't matter, now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us. The pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with on the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night."And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.And I don't mind.Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land! And so I'm happy, tonight. I'm not worried about anything. I'm not fearing any man! Mine eyes have seen the glory of the coming of the Lord!!lt;200606/7531。

STATEMENT BY THE PRESIDENT ON THE RELEASE OF LAURA LING AND EUNA LEE视频下载 THE PRESIDENT: Good morning, everybody. I want to just make a brief comment about the fact that the two young journalists, Euna Lee and Laura Ling, are safely back with their families. We are obviously extraordinarily relieved. I had an opportunity to speak with the families yesterday once we knew that they were on the plane.The reunion that we've all seen on television I think is a source of happiness not only for the families but for the entire country.I want to thank President Bill Clinton -- I had a chance to talk to him -- for the extraordinary humanitarian effort that resulted in the release of the two journalists. I want to thank Vice President Al Gore who worked tirelessly in order to achieve a positive outcome.I think that not only is this White House obviously extraordinarily happy, but all Americans should be grateful to both former President Clinton and Vice President Gore for their extraordinary work. And my hope is, is that the families that have been reunited can enjoy the next several days and weeks, understanding that because of the efforts of President Clinton and Gore, they are able to be with each other once again.So we are very pleased with the outcome, and I'm hopeful that the families are going to be able to get some good time together in the next few days.Thank you very much.08/80408。

I ask our youngest citizens to believe the evidence of your eyes.我希望我们最年轻的公民相信你们的双眼。You have seen duty and allegiance in the determined faces of our soldiers.你们从美军士兵坚毅的表情中看到了责任和忠诚。You have seen that life is fragile, and evil is real, and courage triumphs.你们看到生命是脆弱的,邪恶是真实存在的,勇气获得了胜利。Make the choice to serve in a cause larger than your wants,加入这项比你的渴望、比你自身更伟大的事业吧!larger than yourself and in your days you will add not just to the wealth of our country, but to its character.有生之年,你不仅为我们的国家增添了财富,你还会帮助它完善品格。America has need of idealism and courage, because we have essential work at home the unfinished work of American freedom.美国需要理想和勇气,因为我们在本土有重要的工作,那就是尚未完成的美国推动自由的工作。In a world moving toward liberty, we are determined to show the meaning and promise of liberty.在一个走向自由的世界里,我们决心彰显自由的意义和承诺。In Americas ideal of freedom, citizens find the dignity and security of economic independence, instead of laboring on the edge of subsistence.在美国的自由理想中,公民们发现了经济独立带来的尊严和保障,而不是徘徊在生存边缘的辛苦劳作。This is the broader definition of liberty that motivated the Homestead Act, the Social Security Act, and the G.I. Bill of Rights.这是自由更广泛的定义,它推动了《宅地法案》、《社会保障法案》和《退伍军人权利法案》的制定。And now we will extend this vision by reforming great institutions to serve the needs of our time.现在,我们通过改革总体制度,满足时代需求,来扩展这一定义。To give every American a stake in the promise and future of our country, we will bring the highest standards to our schools, and build an ownership society.为了使每一个美国人都与我们国家的希望和未来息息相关,我们要以最高标准发展学校教育、建设所有权社会。We will widen the ownership of homes and businesses, retirement savings and health insurance preparing our people for the challenges of life in a free society.我们将扩大人们对房屋和企业、退休储蓄和医疗保险的所有权,让我们的人民作好准备,应对自由社会中的生活挑战。By making every citizen an agent of his or her own destiny, we will give our fellow Americans greater freedom from want and fear, and make our society more prosperous and just and equal.通过使每一位公民成为自己命运的主宰者,我们将使美国同胞更加远离短缺和恐惧,使我们的社会更加繁荣、公正、平等。In Americas ideal of freedom, the public interest depends on private character on integrity, and tolerance toward others, and the rule of conscience in our own lives.在美国的自由理想中,公众利益取决于个人品格———正直、对他人的宽容以及我们自己生活中的道德准则。Self-government relies, in the end, on the governing of the self.民主自治最终要依赖对自我的管理。That edifice of character is built in families, supported by communities with standards,品格的大厦建立在家庭之上,由规范的社区来撑,and sustained in our national life by the truths of Sinai, the Sermon on the Mount, the words of the Koran, and the varied faiths of our people.凭借西奈真理、山上宝训、《古兰经》上的话语以及各种信仰的持,树立在我们的国家生活之中。03/438294。

The young men of the country those who from their age must be its rulers twenty five years hence美国青年——25岁以后将成为国家的领导者have a peculiar interest in maintaining the national honor.特别关心维护国家荣誉。A moments reflection as to what will be our commanding influence among the nations of the earth in their day,如果说他们只对自己真诚,那么,稍许考虑一下我们对世界各国的重大影响,if they are only true to themselves,should inspire them with national pride.也应该激起他们的民族自豪感。All divisions geographical,political,and religious can join in this common sentiment.一切部门——地理的、政治的和宗教的——都能以这种共同的情感团结起来。How the public debt is to be paid or specie payments resumed is not so important as that a plan should be adopted and acquiessced in.政府公债如何偿还,硬币如何付等问题都不及采取和同意一项计划重要。A united determination to do is worth more than divided counsels upon the method of doing.关于行动的统一决心,比关于行动方法的有分歧的意见有价值。Legislation upon this subject may not be necessary now,or even advisable,也许我们现在没有必要,也不适宜采取立法来完成这一计划。but it will be when the civil law is more fully restored in all parts of the country and trade resumes its wonted channels.但是,当全国更全面地恢复实施民法,当贸易恢复常规时,就必须采取立法手段了。It will be my endeavor to execute all laws in good faith,我将真诚地致力于执行所有法律,to collect all revenues assessed,课征一切应征税款,and to have them properly accounted for and economically disbursed.妥善安排,节省开。I will to the best of my ability appoint to office those only who carry out this design.我将尽力选拔称职者担任公职。The question of suffrage is one which is likely to agitate the public so long as a portion of the citizens of the nation are excluded from its privileges in any State.选举权的问题受到公众的密切注意。在任何一州内,只要有部分公民被剥夺了选举极,就必定会使公众不满。It seems to me very desirable that this question should be settled now,我认为现在这个问题是非解决不可了。and I entertain the hope and express the desire that it may be by the ratification of the fifteenth article of amendment to the Constitution.我希望并要求这个问题通过宪法第十五条修正案的批准获得解决。In conclusion I ask patient forbearance one toward another throughout the land,总之,我希望全国人民彼此宽容,决心各尽所能,and a determined effort on the part of every citizen to do his share toward cementing a happy union;建立一个幸福的联邦。and I ask the prayers of the nation to Almighty God in behalf of this consummation.我请求全国人民为实现这个伟大的目标而向全能的上帝祈祷。02/436804。